(De)slaving history: Mostafa al-Azemmouri, the sixteenth-century Moroccan captive in the tale of conquest
European Review of History: Revue europeenne d’histoire, Volume 20, Issue 3, Page 345-365, June 2013.
European Review of History: Revue europeenne d’histoire, Volume 20, Issue 3, Page 345-365, June 2013.
Quelle: http://www.eurozine.com/journals/akadeemia/issue/2013-06-19.html
Quelle: http://www.eurozine.com/journals/dilemaveche/issue/2013-06-19.html
Zeitschrift für Historische Forschung, Volume 40, Issue 1, Page 1-34, 2013.
Zeitschrift für Historische Forschung, Volume 40, Issue 1, Page iii, 2013.
Zeitschrift für Historische Forschung, Volume 40, Issue 1, Page 99-180, 2013.
Zeitschrift für Historische Forschung, Volume 40, Issue 1, Page 35-97, 2013.
Can citizens in an authoritarian country like China influence policy implementation? Two types of scholarship indicate ways that they can: The first proposes that policy implementation is carried out through a fragmented authoritarian system that requi…
Based on detailed ethnographic fieldwork, this paper compares two cases of peasant protest against heavy taxes and fees in a northern Hunan county in the 1990s. It argues that peasant protest did not arise spontaneously. Rather, it erupted when leaders…
The rise of stability preservation to dominance in the political order coincided with a highly charged debate over “universal values” and a closely related discussion of a “China Model”. This paper analyses the critique of universal values as a “wedge issue” that is used to pre-empt criticism of the party-state by appealing to nationalism and cultural essentialism. Taking freedom as a case in point of a universal value, it shows that, while more developed in the West, freedom has an authentic Chinese history with key watersheds in the late Qing reception of popular sovereignty and the ending of the Maoist era. The work of Wang Ruoshui, Qin Hui and Xu Jilin display some of the resources liberals now bring to “de-wedging” universal values, not least freedom. They share a refusal to regard “Western” values as essentially hostile to Chinese.
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