Becoming Muslim in Imperial Russia: conversion, apostasy, and literacy
10.1080/00905992.2016.1154353<br/>James Meyer
10.1080/00905992.2016.1154353<br/>James Meyer
10.1080/00905992.2016.1158157<br/>Zhanat Kundakbayeva
<span class=“paragraphSection“>The Jewish painter Moritz Oppenheim has been the subject of much study and many exhibitions over the past thirty years. Nevertheless, a unique aspect of his work has never been discussed: his knowledge and use of He…
<span class=“paragraphSection“><div class=“boxTitle“>Summary</div>In Brazil in the 1930s, biotypology was a foundational doctrine for national medicine. Proposing a holistic view of the organism, biotypology was embraced as a medical science that could overcome approaches focused on illness rather than on the sick person. Among its various meanings, biotypology was described as ‘the science of the individual’. Its main scientific practices consisted of morphological, physiological and psychological evaluations that were determined through calculations and statistics. Biotypological studies operated beyond the realm of medical practice, informing eugenic, racial and national identity debates in Brazil. Biotypologists created systems for the bodily classification of Brazilians, established patterns of normality, and characterised individuals in biological terms. Yet biotypology also emphasized bodily norms derived from studying the collective to analyse the health of individuals in doctors’ clinical practice.</span>
<span class=“paragraphSection“><div class=“boxTitle“>Summary</div>Patent medicines in late Georgian England have been misunderstood. Rather than just being visible constituents of irregular practice, they were a separate, substantial,…
10.1080/13507486.2016.1177714<br/>Jos Gabriëls
10.1080/13507486.2015.1100926<br/>Alexandr Voronovici
10.1080/0023656X.2016.1184027<br/>Ewan Gibbs
10.1080/09644008.2016.1174695<br/>Kai Oppermann
Volume 29, Issue 1, March 2016, pages 1-2<br/>10.1080/09557571.2016.1190151<br/>Olivier Grouille
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