Samuel Moyn: Christian Human Rights. Philadelphia: University of Pennsylvania Press, 2015; pp. 264.
Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2F1467-9809.12458
Archiv für September 2017
David Mislin: Saving Faith: Making Religious Pluralism an American Value at the Dawn of the Secular Age. Ithaca, NY: Cornell University Press, 2015; pp. 215.
Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2F1467-9809.12469
Silvia Mostaccio: Early Modern Jesuits Between Obedience and Conscience During the Generalate of Claudio Acquaviva (1581–1615). Farnham and Burlington, VA: Ashgate, 2014; pp. xvii + 200.
Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2F1467-9809.12470
Thomas A. Fudge: The Memory and Motivation of Jan Hus, Medieval Priest and Martyr. Turnhout: Brepols, 2013; pp. xiii + 291.
Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2F1467-9809.12457
Avril Alba: The Holocaust Memorial Museum: Sacred Secular Space. Basingstoke and New York: Palgrave Macmillan, 2015; pp. xi + 252.
Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2F1467-9809.12461
Susan R. Kramer: Sin, Interiority, and Selfhood in the Twelfth-Century West. Toronto: Pontifical Institute of Mediaeval Studies, 2015; pp. xii + 172.
Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2F1467-9809.12467
Julian Droogan: Religion, Material Culture and Archaeology. London: Bloomsbury, 2013; pp. xi + 196.
Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2F1467-9809.12464
Alastair Minnis: From Eden to Eternity: Creations of Paradise in the Later Middle Ages. Philadelphia: University of Pennsylvania Press, 2015; pp. viii + 358.
Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2F1467-9809.12466
Brenda L. Ihssen: John Moschos’ Spiritual Meadow: Authority and Autonomy at the End of the Antique World. Farnham: Ashgate, 2014; pp. xv + 181.
Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2F1467-9809.12465
Antifeminismus ist keine Männersache
Die »Alternative für Deutschland« ist antifeministisch. Sie fordert weitreichende Verschärfungen der gesetzlichen Regelung zum Schwangerschaftsabbruch und ein Ende gleichstellungspolitischer Maßnahmen. Zugleich aber stehen mit Frauke Petry und Alice Weidel starke Frauen an ihrer Spitze. Ein Widerspruch?