Technik, Hausmacht und die Macht im Haus
Naturally, housepower and indoors power are absolutely heterogenious realms. But they have one object in common: they are not directly but indirectly dependent on technology.
Naturally, housepower and indoors power are absolutely heterogenious realms. But they have one object in common: they are not directly but indirectly dependent on technology.
Some remarks on Wittgenstein’s „Philosophical Investigations“, paragraph 153: „We are trying to get hold of the mental process of understanding which seems to be hidden behind those coarser and therefore more readily visible accompa-niments. But we do not succeed.“
Naturally, there is a difference between men and women. But there is no masculine or feminine technology and no genuinely masculine or feminine approach to technology. What we do have are attributions, that is, ascriptions of different ways in which men and women view and use technology, and judgments that reflect how technical or technological developments are perceived by majorities of men and women, and the extent to which such attributions and judgments influence the lives of members of those groups and play a role in everyday life.
Hans-Peter Schütt, valedictory on his KIT collegue Uwe Japp, 7/17/2013.
In the first part of this paper a short history of Western humanisms (Socrates, Pico della Mirandola, Descartes, Kant) is presented. As far as these humanisms rest on a fixation of the ‘humanum’ they are metaphysical, although they might radically differ from each other. The second part deals with the present debate on trans- and posthumanism in the context of some breath-taking developments in science and technology.
Angeletics, a theory of messengers and messages, intends to give an answer to the leading question of this paper, namely: ‘what does it mean to go beyond humanisms?’ The conclusion exposes briefly an ethics of hospitality and care from an angeletic perspective.
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