(G.K.) Giannakis Gen. Ed. Encyclopedia of Ancient Greek Language and Linguistics. Leiden: Brill, 2014. 3 volumes. Pp. ca. 1,600. €850. 9789004225978.
Reception and history of scholarship. (J.) Priestley Herodotus and Hellenistic Culture: Literary Studies in the Reception of the Histories. Oxford: Oxford University Press, 2014. Pp. 274. £55. 9780199653096.
(A.) Cameron Dialoguing in Late Antiquity (Hellenic Studies Series 65). Cambridge MA: Harvard University Press, 2014. Pp. 98. £14.95/$19.95. 9780674428355.
(D.) Mulliez and (A.) Banaka-Dimaki Eds. Sur les pas de Wilhelm Vollgraff. Cent ans d’activités archéologiques à Argos. Actes du colloque international organisé par la IVe EPKA et l’École française d’Athènes, 25-28 septembre 2003 (Recherches franco-helléniques 4) = Στα βήματα του Wilhelm Vollgraff. Εκατό χρόνια αρχαιολογικής δραστηριότητας στο Άργος. Πρακτικά του διεθνούς συνεδρίου που διοργανώθηκε από την Δ´ ΕΠΚΑ και από τη Γαλλική Σχολή Αθηνών, 25-28 Σεμτεμβίου 2013 (Ελληνογαλλικές Έρευνες 4). Athens: École française d’Athènes, 2013. Pp. 442, illus. €89. 9782869582507.
Review Article: Beyond the polis? New approaches to Greek religion
A2 | 24 (2015)
Válka, teror, násilí [War, terror, violence]
Quelle: http://www.eurozine.com/journals/a2/issue/2015-12-22.html
Was Photios an Anti-Latin?: Heresy and Liturgical Variation in the Encyclical to the Eastern Patriarchs
In discussing Epistle 2, most of the attention has been focused on the discussion of the filioque, to the exclusion of Photios’ other liturgical and ecclesiastical comments. While the filioque arguments are now widely seen as an interpolation into the text (though whether by the hand of Photios or another author can be debated), these additional comments are largely glossed over. However, the liturgical comments in Photios’ Ep. 2 are indeed a central point of contention for the Patriarch himself, rather than a scribe or secondary author. Photios’ antagonism towards Latin liturgy is part of a broader cultural conflict between the two halves of medieval Christendom. For Photios, as well as his predecessors and successors, Orthodoxy was increasingly defined as not only a theological issue, but an issue of praxis, and the presence of innovative liturgical practices was indicative of a perverted theology. These sorts of differences would have been especially notable for Greek missionaries to the Bulgars who lived and worked beside, and in opposition to, Latin missionaries in a competition for ecclesiastical hegemony. Ultimately, Photios’ writings against the liturgical practices of the Latins were of considerably greater importance to his contemporaries than the filioque was to his successors, and the implications of Photios’ theology, given his enduring importance to Orthodox Christianity, have the potential to create new flashpoints in contemporary discussions between Orthodox and Western Christians.
Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2F1467-9809.12327
Trade union recognition by MNCs: evidence of an underlying rationale in UK petrochemicals
Volume 56, Issue 4, October 2015, pages 499-520
10.1080/0023656X.2016.1086561
Neil H. Ritson
10.1080/0023656X.2016.1086561
Neil H. Ritson
Quelle: http://www.tandfonline.com/doi/full/10.1080/0023656X.2016.1086561?ai=z4&mi=3fqos0&af=R