Mai 27, 2015, 9:09 a.m.,
Magdalena Nowicka, Louise Ryan,
Allgemein.
This editorial discusses the main strings of debates linking the discussions of insider research, gendered identities and concerns of methodological nationalism and groupism in migration studies. The insider/outsider dichotomy has been discussed in the academic literature for many years and in migration research this usually takes the form of ethnic/national categories. We suggest that researchers now need to think of abandoning these narrow and static views of their participants so as to challenge the dominance of the ethnic lens in migration studies. In this introductory article and in the articles that make up this thematic section, we aim to open a critical discussion of gender, identity, sameness, difference and ethnicity to explore the complex, shifting and multilayered dynamics that under-pin research encounters. Far from the assumed commonalities usually associated with "insider" research, we suggest instead that starting from a position of "uncertainty" challenges taken for granted groupist notions and enables researchers to be open to a wide array of possibilities in their encounters with participants.
URN: http://nbn-resolving.de/urn:nbn:de:0114-fqs1502183
Quelle: http://www.qualitative-research.net/index.php/fqs/article/view/2342
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Mai 27, 2015, 9:08 a.m.,
,
Allgemein.
In this article we draw on the life histories of farm workers living in the Eastern Cape Province, South Africa. Subjectively interpreting their realities, the farm labourers narrated their experiences of living in the era before, during and after apartheid. The impacts of apartheid, carrying identification papers, for example, were experienced as peripheral with the most significant changes being the disruptions in their personal lives, such as a new farm owner who came to embody repression, authority, exploitation, but also paternalism and benevolence. The farm represented the space and place where complex interactions and unequal relationships between the worker and the farmer played out. The workers' narratives revealed deep-rooted connections to the land on which they lived, a land which did not belong to them. Land was for our research participants particularly important for animal husbandry, as a source of food and as a spiritual space of power where links and relationships to their ancestors were maintained and cultural practices took place. Subjugated knowledge, no formal education and farmers' paternalistic practices contributed to farm labourers' dependence on agrarian work and life on the farm.
URN: http://nbn-resolving.de/urn:nbn:de:0114-fqs1502308
Quelle: http://www.qualitative-research.net/index.php/fqs/article/view/2202
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Mai 27, 2015, 8:40 a.m.,
Julia Gray, Pia C. Kontos,
Allgemein.
Growing numbers of qualitative health researchers of diverse disciplinary backgrounds are experimenting with various forms of performance (e.g., film, live theater, dance) as innovative approaches to engage broader communities in complex and critical ways with research. Despite this emerging alliance between performance and research, much of research-informed performance work is informed by an "aesthetic of objectivity," which assumes a linear trajectory between research findings and performance, and minimizes the relevance of aesthetic interpretation, which we argue is fundamental to achieving critical research-informed performative work. To move beyond this aesthetic of objectivity, we will explore our development of a research-informed film, "Fit for Dialysis." We argue that embracing the role of aesthetics, imagination, and embodiment more fully is essential to achieving the full interactive, educational, and emancipatory potential of the alliance between performance and research.
URN: http://nbn-resolving.de/urn:nbn:de:0114-fqs1502290
Quelle: http://www.qualitative-research.net/index.php/fqs/article/view/2288
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Mai 27, 2015, 3:00 a.m.,
Eurozine journals,
Allgemein.
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Mai 26, 2015, 10:39 a.m.,
Patricia Hart Mangan,
Allgemein.
This article examines the how the educational ideals of Mary Lyon, founder of the Mount Holyoke Female Seminary, were instantiated in the built environment of the seminary she founded in the early nineteenth century. It is an exploration of how Lyon's vision of place contributed to the creation and transformation of gendered lives for middle- and lower-class women from rural New England. While working within the restraints of a male-dominated social and economic climate, Lyon both conforms to and resists the accepted gender roles that expected women to be subservient and obedient. Intent on changing the nature of women's educational and professional lives, Lyon refashioned notions of what it meant to be dependent yet dedicated to developing a life of the mind. Specific attention is given to how the built environment of the seminary served to further inculcate Lyon's belief in order, routine, and familial harmony all in the service of educating young women in preparation for both domestic and professional lives.
Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2F1467-9809.12276
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Mai 26, 2015, 3:46 a.m.,
Eric R Dursteler,
Allgemein.
The early modern period was an age of expansive religious refashioning and upheaval. In the Mediterranean this was the golden age of the renegade, as converts, particularly from Christianity to Islam, were termed. While fear was almost universally evoked in these cases, there is ample evidence of widespread voluntary conversion in the Mediterranean. Emphasising violence allowed converts, particularly those seeking reconciliation, to situate the locus of agency outside themselves and thus redirect blame to those responsible for their alleged mistreatment. Evoking fear and violence, whether true or not, was a socially acceptable way to justify conversion, was validated by inquisitors as an acceptable motivation for apostasy, and usually led to a quick reconciliation. There is no question that a certain degree of trepidation informed decisions to convert, but we should be cautious in accepting at face value repetitive claims of coercion. It is likely that many of the converts who attributed their conversions to coercion may in fact have been motivated by other factors, and only retrospectively evoked fear to mask their apostasy, or rather to make it more palatable, and to ease their re-entry into their faith communities.
Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2F1467-9809.12269
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Mai 26, 2015, 3:00 a.m.,
Eurozine journals,
Allgemein.
Kommentare geschlossen
Mai 26, 2015, 3:00 a.m.,
Eurozine journals,
Allgemein.
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Mai 25, 2015, 12:05 p.m.,
Mark Leuchter,
Allgemein.
Biblical scholars have applied new methodologies to the royal narratives in the Deuteronomistic History (Joshua–Kings) as viable resources for recovering authentic historical information regarding the monarchic cultures of ancient Israel and their impact on the development of Israelite religion. The present study considers anew the narratives regarding Israel's first king, Saul son of Kish. A recurring motif in these narratives is the appeal to socio-religious convention, which is suggestive of a rhetorical strategy among the authors that sought to situate the Saulide royal lineage in familiar traditions that the institution of kingship was perceived as disrupting.
Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2F1467-9809.12274
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Mai 24, 2015, 11:00 p.m.,
Anabases,
Allgemein.

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Historiographie et identités culturelles
"Les Antiquisants français au XX° siècle : parcours d'historiens engagés" Actes de la journée d'étude du 18 mars 2011, organisée par Catherine Valenti à l'Université de Toulouse-Le Mirail
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Pauline Schmitt Pantel
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Jacques Cantier
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Pascal Payen
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Aurélie Rodes
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Sarah Rey
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Traditions du patrimoine antique
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Nicolas Correard
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Alberto Dalla Rosa
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Lucie Claire
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Magali Soulatges
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Archéologie des savoirs
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Jean Seidengart
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Jean-Claude Pont
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Actualités et débats
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L'atelier de l'histoire : chantiers historiographiques
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Comptes rendus et notes de lecture
Quelle: http://anabases.revues.org/3623
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