The custom of the English Church: parish church maintenance in England before 1300
Source:Journal of Medieval History, Volume 36, Issue 1
Author(s): Carol Davidson Cragoe
Although recommendations exist for determining qualitative sample sizes, the literature appears to contain few instances of research on the topic. Practical guidance is needed for determining sample sizes to conduct rigorous qualitative research, to develop proposals, and to budget resources. The purpose of this article is to describe qualitative sample size and sampling practices within published studies in education and the health sciences by research design: case study, ethnography, grounded theory methodology, narrative inquiry, and phenomenology. I analyzed the 51 most highly cited studies using predetermined content categories and noteworthy sampling characteristics that emerged. In brief, the findings revealed a mean sample size of 87. Less than half of the studies identified a sampling strategy. I include a description of findings by approach and recommendations for sampling to assist methodologists, reviewers, program officers, graduate students, and other qualitative researchers in understanding qualitative sampling practices in recent studies.
URN: http://nbn-resolving.de/urn:nbn:de:0114-fqs1502256
Quelle: http://www.qualitative-research.net/index.php/fqs/article/view/2290
In the burgeoning field of sport-for-development, the benefits of participation for youths have been widely discussed. However, it has also been noted that some youth are excluded based on ability, location, economic means, and gender and are thus not participating. We considered that this might be an issue of ideologies. Thus, it was the purpose of this study to use a critical occupational approach to explore how sport-for-development ideologies in Zambia shape the participation of young people. Drawing on empirical data gathered from five case studies of sport-for-development organizations in Lusaka, Zambia, three themes were identified that describe ideological beliefs within the Zambian sport-for-development context. The first, sport benefits all, contributed to the practice of sport being used uncritically as an activity for all youth. The second, good people do, perpetuated what were considered acceptable activities that boys and girls could do in the local context. Finally, a belief that sport is the way out privileged boys who play football as well as athletic non-disabled boys in opposition to girls, poor youths, rural youths, and girls and boys with disabilities. Together these beliefs have contributed to successes (careers in sport) and shortcomings (occupational injustices) associated with the sport-for-development phenomenon.
URN: http://nbn-resolving.de/urn:nbn:de:0114-fqs1502120
Quelle: http://www.qualitative-research.net/index.php/fqs/article/view/2263
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