Daniel Speich Chassé, Die Erfindung des Bruttosozialprodukts. Globale Ungleichheit in der Wissensgeschichte der Ökonomie, (Kritische Studien zur Geschichtswissenschaft 212) Göttingen: Vandenhoek & Ruprecht 2013

Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1002%2Fbewi.201501739

Inhaltsverzeichnis: Ber. Wissenschaftsgesch. 1/2015

Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1002%2Fbewi.201590001

Einleitung: Gedankenexperimente, Kontrafaktizität und das Selbstverständnis der Wissenschaften um 1900

Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1002%2Fbewi.201501701

Irene Ranzmaier, Die Anthropologische Gesellschaft in Wien und die akademische Etablierung anthropologischer Disziplinen an der Universität Wien, 1870–1930, (Wissenschaft, Macht und Kultur in der modernen Geschichte; 2) Wien usw.: Böhlau 2013

Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1002%2Fbewi.201501741

Gedankenexperimente in historiographischer Funktion: Max Weber über Eduard Meyer und die Frage der Kontrafaktizität

Abstract

Thought Experiments in Historiographic Function: Max Weber on Eduard Meyer and the Question of Counterfactuality. Max Weber’s remarks on his colleague Eduard Meyer regarding counterfactual reasoning in history reflects a significant shift during the Methodenstreit around 1900. The question of attributing historical change strictly to either individual causes or abstract general laws has been tackled in a new way: By counterfactual reasoning a historian should be able to detect the most significant (and therefore meaningful) cause, event, or action for a certain historical outcome. Following Fritz Ringer, this paper argues that given the predominating methods of the natural sciences, scholars of the humanities conducted historical research by counterfactual thought experiments. This way, Weber pried open contemporary narratives (e.g. historicism), and by employing a unique historical causal analysis he made way for refined concepts to offer a model of interpretation that gave hope for a more feasible, practice-oriented approach to historical research than the epistemological discussions had hitherto offered.

Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1002%2Fbewi.201501702

Titelbild: (Ber. Wissenschaftsgesch. 1/2015)

Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1002%2Fbewi.201590000

Wolfgang U. Eckart, Medizin und Krieg. Deutschland 1914–1924, Paderborn: Ferdinand Schöningh 2014

Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1002%2Fbewi.201501737

Ermittlung der Empirie. Zu Ernst Machs Methode des Gedankenexperiments

Abstract

Investigation of Empiricism. On Ernst Mach’s Conception of the Thought Experiment. The paper argues that Ernst Mach’s conception of the thought experiment from 1897/1905 holds a singular position in the lively discussions and repeated theorizations that have continued up to the present in relation to this procedure. Mach derives the thought experiment from scientific practice, and does not oppose it to the physical experiment, but, on the contrary, endows it with a robust relation to the facts. For Mach, the thought experiment is a reliable means of determining empiricism, and at the same time a real, because open and unbiased, experimenting. To shed light on this approach, the paper carries out a close reading of the relevant texts in Mach’s body of writings (in their different stages of revision) and proceeds in three steps: first, Mach’s processual understanding of science will be presented, which also characterizes his research and publication practice (I. ‘Aperçu’ and ‘Sketch’. Science as Process and Projection); then in a second step the physiological and biological justification and valorization of memory and association will be examined with which Mach limits the relevance of categories such as consciousness and will (II. The Biology of Consciousness. Or The Polyp Colony); against this background, thirdly, the specific empiricism can be revealed that Mach inscribes into the thought experiment by on the one hand founding it in the memory and association, and on the other by tracing it back to geometry, which he deploys as an experimenting oriented to experience (III. Thinking and Experience. The Thought Experiment).

Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1002%2Fbewi.201501705

Gedankenexperimente im ökonomischen Überschuss. Wissenschaft und Ökonomie bei Ernst Mach

Abstract

Thought Experiments of Economic Surplus: Science and Economy in Ernst Mach’s Epistemology. Thought experiments are an important element in Ernst Mach’s epistemology: They facilitate amplifying our knowledge by experimenting with thoughts; they thus exceed the empirical experience and suspend the quest for immediate utility. In an economical perspective, Mach suggested that thought experiments depended on the production of an economic surplus based on the division of labor relieving the struggle for survival of the individual. Thus, as frequently emphasized, in Mach’s epistemology, not only the ‘economy of thought’ is an important feature; instead, also the socioeconomic conditions of science play a decisive role. The paper discusses the mental and social economic aspects of experimental thinking in Mach’s epistemology and examines those within the contemporary evolutionary, physiological, and economic contexts.

Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1002%2Fbewi.201501703

The Great Powers and the International System: Systemic Theory in Empirical Perspective, by Bear F. Braumoeller

Quelle: http://ehr.oxfordjournals.org/cgi/content/short/130/542/258?rss=1