48 | 2014 – Usages du droit
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Deuil. Maurice Agulhon (1926-2014) [Texte intégral]
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Introduction : usages du droit dans l’historiographie du xixe siècle [Texte intégral]
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Expertise naturaliste, droit et histoire. Les savoirs du partage des eaux dans la France postrévolutionnaire [Texte intégral]Naturalistic expertise, Law and History. Knowledge for sharing water in post-revolutionary FranceWissen und konkurrierende Maßnahmen für die Wasserverteilung im postrevolutionären Frankreich. Recht, Geschichte und naturwissenschaftliche Gutachten bei Richtern und Ingenieuren
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Le légiste, l’économiste et la liberté testamentaire sous le Second Empire. Aux origines de l’analyse économique du droit [Texte intégral]The Jurist, The Economist and the testamentary freedom under the Second Empire. The origins of economic analysis of LawDer Rechtswissenschaftler, der Ökonom und die Testierfreiheit im Second Empire. Zu den Anfängen der ökonomischen Analyse des Rechts
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Un « sexe indéterminé » ? : l’identité civile des hermaphrodites entre droit et médecine au XIXe siècle [Texte intégral]An “indefinite sex”? The civil identity of the hermaphrodites between Law and Medicine in the 19th century.Ein „unbestimmtes Geschlecht“? : Die zivile Identität intersexueller Menschen zwischen Recht und Medizin im 19. Jahrhundert
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Habeas corpus et Rule of law en Angleterre, vers 1885-1914 [Texte intégral]Habeas Corpus and the Rule of Law in England, c 1885-1914Habeas corpus und Rule of Law in England um 1885-1914
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Le « pluralisme juridique ». Au fil d’un conflit de succession en Méditerranée à la fin du XIXe siècle [Texte intégral]A concept seen through an inheritance conflict in late nineteenth-century central MediterraneanDer „Rechtspluralismus“. Ein Nachfolgekonflikt im Mittelmeerraum am Ende des 19. Jahrhunderts
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Law and the History of Literature: the Construction of the “Author”Recht und Geschichte der Literatur : Die Konstruktion des Begriffs „Autor“
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Varia
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« Down with rats ! Down with contributions ! » Rebellions against tax drinks in the Puy-de-Dôme (1811-1851)« Nieder mit den Ratten ! Nieder mit den Abgaben ! » Die Aufstände gegen die Besteuerung von Getränken im Departement Puy-de-Dôme (1811-1851).
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À l’école du régiment. Instruction, culture scolaire et promotion dans les rangs de l’armée française au XIXe siècle [Texte intégral]At the school of the regiment. Instruction, school culture and social advancement in the 19th century’s French armyIn der Regimentsschule. Unterweisung, schulische Kultur und Aufstieg in der französischen Armee im 19. Jahrhundert.
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Documents
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Design’s noise. Listening to the factory, between production and conservationDas Geräusch der Zeichnung. Ein Hörbild der Fabrik, zwischen Produktion und Aufbewahrung
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Lectures
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Wolf LEPENIES, Auguste Comte. Le pouvoir du signe [Texte intégral]
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Florence DEPREST, Élisée Reclus et l’Algérie colonisée [Texte intégral]
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Gilles CANDAR et Vincent DUCLERT, Jean Jaurès [Texte intégral]
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Les membres du comité de rédaction ont publié…
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Jean-Claude FARCY, Meurtre au bocage. L’affaire Poirier (1871-1874) [Texte intégral]
Quelle: http://rh19.revues.org/4646
Jesus and Augustine: The God of Terror and the Origins of European Doubt
This article explores a central current of religious doubt in the West, from Sebastian Castellio in the sixteenth century to Ludwig Feuerbach in the nineteenth. It argues that theologies of arbitrary judgment — chiefly Augustinian — have served as a major stimulus to scepticism and doubt in the modern era. The claim is that philosophical suspicion that the God of orthodoxy is an invention rests on a set of ethical intuitions, mostly Christian, leading to the apparent paradox that many of the fiercest critics of Christianity have listed Jesus Christ among their intellectual sources. Such an alignment, it is argued, cannot be regarded as purely tactical, even in Enlightenment figures such as Baruch Spinoza and Voltaire. If, as can be shown, religious reasoning was so central to the psychology of radical criticism and doubt, it may be time to drop the terminology of “secularisation” altogether.
Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2F1467-9809.12451
A Once and Future King: Sanctuary, Sovereignty, and the Politics of Pity in the Histories of Perkin Warbeck
John Ford's play Perkin Warbeck uses sanctuary, which bookends the life of the titular pretender to the English throne, as a figure for the tension between justice and mercy. The play associates legal sanctuary with the medieval past, as crystallized in Thomas More's account of Richard Plantagenet's extraction from sanctuary at Westminster in The History of Richard III (1557). Moreover, Ford redirects the language of contemporary chroniclers Francis Bacon and Thomas Gainsford in order to emphasize the link between sanctuary and practices of royal pity in the play. By positioning itself between a myth of medieval kingship as limited, contingent, and responsive to human need, on the one hand, and on the other, a myth of Tudor pragmatism as a sovereign assertion of law, the play offers two alternatives to the absolutism of Stuart monarchy without endorsing either.
Quelle: http://jmems.dukejournals.org/cgi/content/short/47/2/327?rss=1
Alphabetizing the Nation: Medieval British Origins in Thomas Elyot’s Dictionary
Reading Thomas Elyot's Dictionary, this essay examines the legacy of medieval chronicle and fable for the early modern period. Elyot's influential work, here considered in its 1542 edition as Bibliotheca Eliotae, contains entries for both "Albion" and "Britannia," topics which plunged the work straight into the problematic inheritance of Galfridian history, recently discredited at Henry VIII's court by the Italian humanist Polydore Vergil. Elyot presents, only to dismiss, medieval legendary origins for Albion and Britain, using what he calls similitudo to find alternative explanations. His dictionary thereby transforms misleading medieval fables into something more "fitting" for England in the early days of the Reformation. Yet similitude remains problematic for Elyot; replacing the medieval Brutus legend with a story that privileges the humanist reconstruction of the illegible fragments of the past, Elyot does not avoid uncomfortable reminiscences of the senseless destruction of past cultural objects.
Quelle: http://jmems.dukejournals.org/cgi/content/short/47/2/305?rss=1