ARISTOTLE’S COMPARATIVE LOGIC: A MODEST PROPOSAL
| Research Articles Luca Gili, Giuseppe Pezzini, The Classical Quarterly, Volume 65 Issue 02, pp 559-571 Abstract | ![]() |
| Research Articles Luca Gili, Giuseppe Pezzini, The Classical Quarterly, Volume 65 Issue 02, pp 559-571 Abstract | ![]() |
This article analyses the conversion narratives which Christian renegades to Islam narrated to the inquisitor on their arrival in Malta in the second half of the seventeenth century. A few of them really believed in their new faith and were declared formal heretics, but the great majority had either been brought up as Muslims since a tender age or else were only suspected of believing that one can save oneself as a Muslim. The inquisitors were very indulgent with them and believed them when they said that they preserved the Christian religion in their hearts and were Muslims only on the outside.
Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2F1467-9809.12323
Spatial equity studies measuring urban service access have been conducted in variety of modern settings, but this research has not been extended to premodern cities. This article presents an exploratory, transdisciplinary pilot study of service access in six premodern urban environments to better understand the historical origins of inequality. Using archaeological and historical spatial data, neighborhood and household access to three types of service facility is studied across different urban traditions. Findings reveal that the size, shape, and spatial structure of cities may influence service accessibility as much as political influence over facility siting or residential choice. Most cities display a spatially concentric pattern of accessibility, and denser cities tend to display more equitable service access. Elite groups possess consistently better service access than nonelite groups. Although this exploratory study must be expanded to produce firmer results, it indicates the importance of interpreting modern urban inequalities from a long-term perspective, and points to the efficacy of comparative, spatially oriented, urban historical research for generating new insights into urban processes.
Quelle: http://juh.sagepub.com/cgi/content/abstract/42/1/121?rss=1
Our study entails a quantitative analysis of the life courses of permanent celibates in Dutch cities. We make use of a large database with randomly selected life courses (Historical Sample of the Netherlands), which covers the entire country in the second half of the nineteenth and the first half of the twentieth century. The database allows us to look at the family backgrounds, households, and mortality of urban singles. Singles were characterized by a prolonged stay in the parental house, which was related to the survival of both parents. Becoming single was more likely in Roman Catholic and elite families. In cities, skewed marriage markets contributed to women remaining unmarried. However, the well-known concentration of lifelong spinsters in cities was mainly caused by the clustering of social groups in which female celibacy was more common than in others, as well as by sex-specific migration to cities. Although they lived with their parents well past adolescence, in later life, urban celibate men and women did not depend on family. Women lived in a same-sex household more often than men. In old age, most celibates lived by themselves, but their "solitude" did not necessarily imply they were doing worse than others; at least, it was not reflected in higher mortality rates.
Quelle: http://juh.sagepub.com/cgi/content/abstract/42/1/101?rss=1
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