Meanings of Fatherhood in Late-Medieval Montpellier: Love, Care and the Exercise of Patria Potestas

Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2F1468-0424.12155

The Bureaucrat, the Mulla and the Maverick Intellectual ‘at Home’: Domestic Narratives of Patriarchy, Masculinity and Modernity in Iran, 1880–1980

Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2F1468-0424.12163

Home and Away: The Flight from Domesticity in Late-Nineteenth-Century England Re-visited

Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2F1468-0424.12150

Masculine Ways of Being at Home: Hobbies, Do-It-Yourself and Home Improvement in Argentina (1940–70)

Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2F1468-0424.12164

Lock Up Your Daughters! Male Activists, ‘Patriotic Domesticity’ and the Fight Against Sex Trafficking in England, 1880–1912

Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2F1468-0424.12153

Fathers in 1960s Switzerland: A Silent Revolution?

Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2F1468-0424.12165

Jewish rights, national rites. Nationalism and autonomy in late imperial and revolutionary Russia

10.1080/00905992.2015.1101995
Victoria Khiterer

Quelle: http://www.tandfonline.com/doi/full/10.1080/00905992.2015.1101995?ai=z4&mi=3fqos0&af=R

Life and death in Hong Kong in an age of cosmopolitanism

Abstract

Recent events in Hong Kong direct attention to a disturbing trend – the neglect of (selected) life. The society is increasingly discarding its policies and practices concerning immigrant workers, foreign pregnant women and impoverished men and women, whom it deems unworthy of protection or assistance. In this article, I argue for a radical cosmopolitanism that would entail a commitment not only to preventing the taking of life and building a non-killing society but also to the elimination of the structural conditions that disallow life to the point of death. Drawing on recent bio-political debates in Hong Kong, I consider the sovereign right over life and death within the neoliberal state. I argue that the state predicates neoliberal sovereignty on a systemic indifference to life; it calculates its bio-political decisions according to a bio-arithmetic of economic productivity and social responsibility; and it allows those whom it deems unworthy ‘to die'. As a potential counter discourse, I outline the coordinates and discuss the implications of a commitment to a radical cosmopolitanism.

Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2Fglob.12095

Children’s rights advocacy as transnational citizenship

Abstract

In this article, we develop conceptual tools for analysing the practices of children's rights organizations and professionals as transnational citizenship. To this end, we set out to trace a continuum of citizenship practices in which global and local influences and forces enmesh in ways that are difficult to grasp when treated as two separate realms. To theorize the social dynamism and spatial constitution of transnational citizenship as a local–global continuum, we turn to Bourdieu's field theory. By analysing the Committee on the Rights of the Child's handling of the Finnish Periodic Report on children's rights, and how Finnish children's rights advocates mobilize its recommendations, we show that transnational citizenship in the field of children's rights is practised not merely ‘out there’ but also ‘right here'. We conclude by discussing what novel insights field theory has to offer to the study of advocacy practices as transnational citizenship.

Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2Fglob.12096

Kenya’s tourist industry and global production networks: gender, race and inequality

Abstract

In this article, I consider the position of gender and race in the tourism global production network in Kenya. To address a gap in scholarship on global production networks, I explore the racial and gender characteristics evident in functionally upgraded national tour operators and socially upgraded workers and community members around the Maasai Mara National Reserve. The main findings address the relation of race and gender to disarticulation practices identified in ‘societal', ‘network’ and ‘territorial’ forms of embeddedness supported by racial and gender representations of skill capabilities and tourist desires. These practices and representations support a production network symbolized by whites, Kenyan-Asians and expatriates in the highest value segments and jobs, and indigenous African, Maasai and female workers in the lowest value positions. The findings highlight how disarticulation in economic and social upgrading is a gendered and racial process that perpetuates social difference and hierarchy.

Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2Fglob.12094