Numéro 2015/2 – n° 62-2/3 – Antisémitisme(s) : un éternel retour ?

Page 7 à 14 : Marie-Anne Matard-Bonucci - Antisémitisme(s) : un éternel retour ? | Page 15 à 39 : Elsa Marmursztejn - La hantise de la téléologie dans l’historiographie médiévale de l’hostilité antijuive | Page 40 à 62 : Isabelle Poutrin - La captation de l’enfant de converti. L’évolution des normes canoniques à la lumière de l’antijudaïsme des XVIe-XVIIIe siècles | Page 63 à 88 : Nina Valbousquet - Tradition catholique et matrice de l’antisémitisme à l’époque contemporaine | Page 89 à 114 : Günther Jikeli - L’antisémitisme en milieux et pays musulmans : débats et travaux autour d’un processus complexe | Page 115 à 136 : Laurent Joly - Fascisme et antisémitisme dans la France des années 1930 : une irrésistible convergence ? | Page 137 à 171 : Marie-Anne Matard-Bonucci - Demi-juifs, Mischlinge, misti : l’incertaine ligne de partage des persécutions antisémites | Page 172 à 200 : Isabelle Backouche, Sarah Gensburger - Très chers voisins. Antisémitisme et politique du logement, Paris 1942-1944 | Page 201 à 224 : Samuel Ghiles-Meilhac - Mesurer l’antisémitisme contemporain : enjeux politiques et méthode scientifique | Page 225 à 244 : Bernard Bruneteau - Les permanences de l’antisémitisme antimondialiste (fin XIXe-début XXIe siècle) | Page 245 à 259 : Pierre Birnbaum - Jour de colère | Page 260 à 266 : Marie-Anne Matard-Bonucci - État, judaïsme, antisémitisme : en visitant Les deux maisons de Pierre Birnbaum | Page 267 à 269 : Dominique Trimbur - Wolfgang Benz, avec Werner Bergmann, Rainer Kampling, Juliane Wetzel (Éd.), Handbuch des Antisemitismus, Berlin, De Gruyter, 2008-2015, 7 volumes, ISBN 978-3598240713 (vol. 1) | Page 269 à 271 : Samuel Ghiles-Meilhac - Antoine Germa, Benjamin Lellouch et Évelyne Patlagean (Éd.), Les juifs dans l’Histoire. De la naissance du judaïsme au monde contemporain, Seyssel, Champ Vallon, 2011, 918 p., ISBN 978-2-87673-555-2 | Page 271 à 273 : Jean Baumgarten - Richard I. Cohen, Natalie B. Dohrmann, Adam Shear, Elchanan Reiner (Éd.), Jewish Culture in Early Modern Europe. Essays in Honor of David B. Ruderman, Cincinnati et Pittsburgh, Hebrew Union College Press et University of Pittsburgh Press, 2014, 378 p., ISBN 978-0822944331 | Page 274 à 275 : Thibault Guichard - Pierre Birnbaum, Le moment antisémite. Un tour de la France en 1898 [1998], Paris, Fayard, 2015, 512 p., ISBN 978-2-8185-0438-3 | Page 275 à 277 : Virgile Cirefice - Michel Dreyfus, L’antisémitisme à gauche. Histoire d’un paradoxe de 1830 à nos jours [2009], Paris, La Découverte, 2011, 362 p., ISBN 978-2-7071-6998-3 | Page 277 à 279 : Laurent Joly - Daniel Lee, Pétain’s Jewish Children : French Jewish Youth and the Vichy Regime, 1940-1942, Oxford, Oxford University Press, 2014, XIV-274 p., ISBN 978-0-19-870715-8 | Page 279 à 281 : Pierre Birnbaum - Claire Zalc, Tal Bruttmann, Ivan Ermakoff, Nicolas Mariot (Éd.), Pour une micro-histoire de la Shoah, Paris, Seuil, 2012, 306 p., ISBN 978-2021044102 | Page 282 à 284 : Fabien Théofilakis - Nadège Ragaru (Éd.), La Shoah en Europe du Sud-Est : Les juifs en Bulgarie et dans les terres sous administration bulgare (1941-1944), Paris, Éditions du Mémorial de la Shoah, 2014, 205 p., ISBN 978-2-916966-68-7 | Page 284 à 287 : Nadège Ragaru - Roumen Avramov, « спасение » и падение. микроикономика на държавния антисемитизъм в българия, 1940-1944 г. [« Sauvetage » et déchéance. Microéconomie de l’antisémitisme d’État en Bulgarie, 1940-1944], Sofia, Sofia University « Sv. Kliment Ohridski », 2012, 264 p., ISBN 978-9540733111 | Page 287 à 289 : Simon Perego - Laura Jockusch, Collect and Record ! Jewish Holocaust Documentation in Early Postwar Europe, Oxford, Oxford University Press, 2012, 336 p., ISBN 978-0-19-976455-6 | Page 289 à 291 : Geneviève Dermenjian - Günther Jikeli, Joëlle Allouche-Benayoun (Éd.), Perceptions of the Holocaust in Europe and Muslim Communities. Sources, Comparisons and Educational Challenges, Dordrecht/New York, Springer, 2013, 204 p., ISBN 978-94-007-5307-5 | Page 291 à 292 : Noga Raviv - Ariel Danan, Les juifs de France et l’État d'Israël (1948-1982), Paris, Honoré Champion, 2014, 506 p., ISBN 978-2-7453-2757-4 | Page 293 à 295 : Marie-Anne Matard-Bonucci - Simon Levis Sullam, I carnefici italiani. Scene dal genocidio degli ebrei, 1943-1945, Milan, Feltrinelli, 2015, 147 p., ISBN 978-88-07-11133-4.

Quelle: http://www.cairn.info/numero.php?ID_REVUE=RHMC&ID_NUMPUBLIE=RHMC_622&WT.rss_f=revue-RHMC&WT.tsrc=RSS

NGOs. A new history of transnational civil society

10.1080/13507486.2015.1083267
Christian Müller

Quelle: http://www.tandfonline.com/doi/full/10.1080/13507486.2015.1083267?ai=z4&mi=3fqos0&af=R

Non-violence and the French Revolution. Political demonstrations in Paris, 1787–1795

10.1080/13507486.2015.1083265
Mark Jones

Quelle: http://www.tandfonline.com/doi/full/10.1080/13507486.2015.1083265?ai=z4&mi=3fqos0&af=R

The Politics of Wounds: military patients and medical power in the First World War

10.1080/13507486.2015.1083266
Jessica Meyer

Quelle: http://www.tandfonline.com/doi/full/10.1080/13507486.2015.1083266?ai=z4&mi=3fqos0&af=R

Franco. A personal and political biography

10.1080/13507486.2015.1083264
Sébastien Farré

Quelle: http://www.tandfonline.com/doi/full/10.1080/13507486.2015.1083264?ai=z4&mi=3fqos0&af=R

The left side of history: World War II and the unfulfilled promise of communism in Eastern Europe

10.1080/13507486.2015.1083262
Mihai-Dan Cirjan

Quelle: http://www.tandfonline.com/doi/full/10.1080/13507486.2015.1083262?ai=z4&mi=3fqos0&af=R

Haskalah. The Romantic movement in Judaism

10.1080/13507486.2015.1083260
Laura Almagor

Quelle: http://www.tandfonline.com/doi/full/10.1080/13507486.2015.1083260?ai=z4&mi=3fqos0&af=R

THE PAST IS EVIL/EVIL IS PAST: ON RETROSPECTIVE POLITICS, PHILOSOPHY OF HISTORY, AND TEMPORAL MANICHAEISM

ABSTRACT

One of the most remarkable phenomena in current international politics is the increasing attention paid to “historical injustice.” Opinions on this phenomenon strongly differ. For some it stands for a new and noble type of politics based on raised moral standards and helping the cause of peace and democracy. Others are more critical and claim that retrospective politics comes at the cost of present- or future-oriented politics and tends to be anti-utopian.

The warnings about the perils of a retrospective politics outweighing politics directed at contemporary injustices, or strivings for a more just future, should be taken seriously. Yet the alternative of a politics disregarding all historical injustice is not desirable either. We should refuse to choose between restitution for historical injustices and struggle for justice in the present or the future. Rather, we should look for types of retrospective politics that do not oppose but complement or reinforce the emancipatory and utopian elements in present- and future-directed politics.

I argue that retrospective politics can indeed have negative effects. Most notably it can lead to a “temporal Manichaeism” that not only posits that the past is evil, but also tends to treat evil as anachronistic or as belonging to the past. Yet I claim that ethical Manichaeism and anti-utopianism and are not inherent features of all retrospective politics but rather result from an underlying philosophy of history that treats the relation between past, present, and future in antinomic terms and prevents us from understanding “transtemporal” injustices and responsibilities.

In order to pinpoint the problem of certain types of retrospective politics and point toward some alternatives, I start out from a criticism formulated by the German philosopher Odo Marquard and originally directed primarily at progressivist philosophies of history.

Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2Fhith.10763

STALINISM IN RETROSPECT: HANNAH ARENDT

ABSTRACT

Established writers whose reputation is affixed to a particular line of argument are typically ill disposed to change their minds in public. Some authors sincerely believe that the historical record vindicates them. Others are determined that the historical record will vindicate them. Still others ignore the historical record. Among students of totalitarianism, no one had more at stake reputationally than Hannah Arendt. It is not just that The Origins of Totalitarianism (1951) established her as the premier thinker on its topic. It is also that totalitarianism, as she understood it, ribbons through all of her subsequent books, from the discussion of “the social” in The Human Condition (1958) to the analysis of thinking in the posthumously published The Life of the Mind (1978). How ready was she to adapt or to change entirely arguments she had first formulated as early as the mid-to-late 1940s? “Stalinism in Retrospect,” her contribution to Columbia University's Seminar on Communism series, offers a rare opportunity to answer, at least partially, this question.

Arendt's foil was the publication of recent books on Stalin and the Stalin era by three Russian witnesses: Nadezhda Mandelstam, Roy Medvedev, and Aleksandr Solzhenitsyn. According to Arendt, the books meshed with her own theoretical conception of Bolshevism while changing the “whole taste” of the period: they contained new insights into the nature of totalitarian criminality and evil. “Stalinism in Retrospect” documents Arendt's arguments and challenges to them by a number of the seminar's participants. Of particular note is the exchange between her and Zbigniew Brzezinski, an expert on the Soviet Union, a major interpreter of totalitarianism in his own right, and soon to be President Carter's National Security Advisor (January 1977–January 1981). Notes by the editor, Peter Baehr, offer a critical context for understanding Arendt's argument.

Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2Fhith.10764

BOOKS IN SUMMARY

Quelle: http://onlinelibrary.wiley.com/resolve/doi?DOI=10.1111%2Fhith.10773